TY - JOUR
T1 - Eyeball ecstasy mystical ascent through prayer in the Heikhalot (Halls) of the Zohar
T2 - Mystical ascent prayer in the Heikhalot (Halls) of the Zohar
AU - Wolski, Nathan
PY - 2018/4/1
Y1 - 2018/4/1
N2 - According to the Zohar, the most important work of the classical Kabbalah, in prayer the soul of the mystic ascends through seven celestial halls or palaces as part of its quest to unify the male and female aspects of divinity, and thereby stimulates Ein Sof, the infinite aspect of divinity to pour down its bounty. As the soul ascends through the halls—diverse qualities of being, imagined, and experienced as an array of lights—it travels higher and deeper, finally arriving at the imageless seventh hall, Shekhinah, now primed to receive the flow of higher realms. This article argues that the ascent is accomplished through pressing on the eyeball to generate phosphenes and associated entoptic phenomena. The stimulation of the eye’s inner light has been associated with shamanic practices and mystical experience as well as commented on by such thinkers as Plotinus, Albert the Great, and Isaac Newton. This study thus contributes to the growing appreciation of “ecstatic” states in the theosophical Kabbalah.
AB - According to the Zohar, the most important work of the classical Kabbalah, in prayer the soul of the mystic ascends through seven celestial halls or palaces as part of its quest to unify the male and female aspects of divinity, and thereby stimulates Ein Sof, the infinite aspect of divinity to pour down its bounty. As the soul ascends through the halls—diverse qualities of being, imagined, and experienced as an array of lights—it travels higher and deeper, finally arriving at the imageless seventh hall, Shekhinah, now primed to receive the flow of higher realms. This article argues that the ascent is accomplished through pressing on the eyeball to generate phosphenes and associated entoptic phenomena. The stimulation of the eye’s inner light has been associated with shamanic practices and mystical experience as well as commented on by such thinkers as Plotinus, Albert the Great, and Isaac Newton. This study thus contributes to the growing appreciation of “ecstatic” states in the theosophical Kabbalah.
KW - Ecstasy
KW - Kabbalah
KW - Mystical techniques
KW - Phosphenes
KW - Plotinus
KW - Prayer
KW - Zohar
UR - http://www.scopus.com/inward/record.url?scp=85060020626&partnerID=8YFLogxK
U2 - 10.1215/00138282-4337507
DO - 10.1215/00138282-4337507
M3 - Article
AN - SCOPUS:85060020626
VL - 56
SP - 169
EP - 181
JO - English Language Notes
JF - English Language Notes
SN - 0013-8282
IS - 1
ER -