TY - JOUR
T1 - English and the transnational Ismaili Muslim community
T2 - identity, the Aga Khan, and infrastructure
AU - Bolander, Brook
PY - 2016/9
Y1 - 2016/9
N2 - The adoption of English as the official language of the transnational Ismaili Muslim community has its roots in the British Raj, which provides the backdrop for recent Ismaili history. Yet it is the Aga Khan IV, spiritual leader of the community since 1957, who has most avidly pushed English as part of a 'language policy'. Drawing on Ismaili discourse published online, historical sources, secondary literature, and data collected during ethnographic fieldwork in Northern Pakistan and Eastern Tajikistan, this article addresses how English emerged as the community's official language, how and why it was made integral to the community's transnational infrastructure, and what English means to Ismailis living in a village in Hunza, Northern Pakistan and the city of Khorog, Eastern Tajikistan. It thereby underscores that identity and infrastructure emerge as entangled, and it reflects upon the implications of this relationship for research on English and Islam, and language and transnationalism. (Transnationalism, English, Ismaili, Pakistan, Tajikistan, identity, infrastructure, Islam)
AB - The adoption of English as the official language of the transnational Ismaili Muslim community has its roots in the British Raj, which provides the backdrop for recent Ismaili history. Yet it is the Aga Khan IV, spiritual leader of the community since 1957, who has most avidly pushed English as part of a 'language policy'. Drawing on Ismaili discourse published online, historical sources, secondary literature, and data collected during ethnographic fieldwork in Northern Pakistan and Eastern Tajikistan, this article addresses how English emerged as the community's official language, how and why it was made integral to the community's transnational infrastructure, and what English means to Ismailis living in a village in Hunza, Northern Pakistan and the city of Khorog, Eastern Tajikistan. It thereby underscores that identity and infrastructure emerge as entangled, and it reflects upon the implications of this relationship for research on English and Islam, and language and transnationalism. (Transnationalism, English, Ismaili, Pakistan, Tajikistan, identity, infrastructure, Islam)
UR - http://www.scopus.com/inward/record.url?scp=84979291892&partnerID=8YFLogxK
U2 - 10.1017/S0047404516000439
DO - 10.1017/S0047404516000439
M3 - Article
AN - SCOPUS:84979291892
SN - 0047-4045
VL - 45
SP - 583
EP - 604
JO - Language in Society
JF - Language in Society
IS - 4
ER -