Abstract
In this paper, I argue that some of the work to be done by the concept of self is done by the concept of mind in Buddhist philosophy. For the purposes of this paper, I shall focus on an account of memory and its ownership. The task of this paper is to analyse Vasubandhus heroic effort to defend the no-self doctrine against the Nyaya-Vaiseikas in order to bring to the fore the Buddhist model of mind. For this, I will discuss Vasubandhus theory of mind in the early Abhidharma as well as post-Abhidharma period to show the continuity in his work.
| Original language | English |
|---|---|
| Pages (from-to) | 14-27 |
| Number of pages | 14 |
| Journal | Asian Philosophy |
| Volume | 24 |
| Issue number | 1 |
| DOIs | |
| Publication status | Published - 2014 |
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