Ṭūsī Reloaded:

Ismāʿīlī Paths of Sufi Wayfaring and Sufi Paths of Ismāʿīlī Apophaticism

Research output: Contribution to journalArticleResearchpeer-review

Abstract

Much ink has been spilled on the tumultuous life and works of Naṣīr al-Dīn Ṭūsī. This paper re-evaluates his connections with Sufism and Ismāʿīlism, and challenges the reduction of the former to a late interest, and the latter to an early affiliation abandoned in the wake of the Mongol invasion. The paper argues that Sufi and Ismāʿīlī themes, sources, and ideas are in an organic interpenetration in Ṭūsī’s works throughout his career. While his early Ismāʿīlī eschatology has a fundamentally Sufi nature, his late Sufi treatise adopts the key components of Ismāʿīlī negative theology of the divine nature. The case of Ṭūsī illustrates that the Ismāʿīlī double negation was preserved in Iran and Central Asia, and put into creative interactions with Sufism in the thirteenth century.
Original languageEnglish
Pages (from-to)369-390
Number of pages22
JournalIranian Studies
Volume50
Issue number3
DOIs
Publication statusPublished - 19 Apr 2017

Keywords

  • Nasị̄ r al-Dīn Ṭūsī
  • Sufism
  • Ismāʿīlism

Cite this

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title = "Ṭūsī Reloaded:: Ismāʿīlī Paths of Sufi Wayfaring and Sufi Paths of Ismāʿīlī Apophaticism",
abstract = "Much ink has been spilled on the tumultuous life and works of Naṣīr al-Dīn Ṭūsī. This paper re-evaluates his connections with Sufism and Ismāʿīlism, and challenges the reduction of the former to a late interest, and the latter to an early affiliation abandoned in the wake of the Mongol invasion. The paper argues that Sufi and Ismāʿīlī themes, sources, and ideas are in an organic interpenetration in Ṭūsī’s works throughout his career. While his early Ismāʿīlī eschatology has a fundamentally Sufi nature, his late Sufi treatise adopts the key components of Ismāʿīlī negative theology of the divine nature. The case of Ṭūsī illustrates that the Ismāʿīlī double negation was preserved in Iran and Central Asia, and put into creative interactions with Sufism in the thirteenth century.",
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Ṭūsī Reloaded: Ismāʿīlī Paths of Sufi Wayfaring and Sufi Paths of Ismāʿīlī Apophaticism. / Kars, Aydogan.

In: Iranian Studies, Vol. 50, No. 3, 19.04.2017, p. 369-390.

Research output: Contribution to journalArticleResearchpeer-review

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AB - Much ink has been spilled on the tumultuous life and works of Naṣīr al-Dīn Ṭūsī. This paper re-evaluates his connections with Sufism and Ismāʿīlism, and challenges the reduction of the former to a late interest, and the latter to an early affiliation abandoned in the wake of the Mongol invasion. The paper argues that Sufi and Ismāʿīlī themes, sources, and ideas are in an organic interpenetration in Ṭūsī’s works throughout his career. While his early Ismāʿīlī eschatology has a fundamentally Sufi nature, his late Sufi treatise adopts the key components of Ismāʿīlī negative theology of the divine nature. The case of Ṭūsī illustrates that the Ismāʿīlī double negation was preserved in Iran and Central Asia, and put into creative interactions with Sufism in the thirteenth century.

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