Australian Historical Association Conference 2024

Walsh, J. (Speaker)

Activity: Participating in or organising an event types › Contribution to conference

Description

Paper Abstract

Historically, the colonisation of Australia has been told as a success story with little reflection on how this narrative has influenced Aboriginal families historically and to this day. Jacinta’s research directly challenges this problem. With care and compassion, in collaboration with her Great Uncle Walter Eatts, her birth father, and family in Western Australia, she is telling her family’s story of reconnection and healing, through relational understandings that time is synchronous (the past lives in our present). Jacinta’s story centres her Great Grandmother Mabel Ita Eatts, née Frederick (1907-1991), a Jaru woman and a Stolen Generations Survivor, born on Country in Ceremony in Lugangarna/ Palm Springs, near Halls Creek in Western Australia.

Through archival evidence, her Great Uncle’s memoir, family memory, and further research, this thesis will document how Mabel and the man she married survived oppressive, racialised policies in Western Australia and Queensland between 1900 and 1960. This narrative will give agency to Mabel’s life, her strength and resilience and her influence on generations since. Jacinta advocates for First Nations family standpoints inside of the Academy, Indigenous family access to all the archives that relate to them, and processes of culturally informed intergeneration truth-telling and healing through story.

Period	1 Jul 2024 → 4 Jul 2024
Event type	Conference
Conference number	43rd
Location	Adelaide, Australia, South AustraliaShow on map
Degree of Recognition	International

Keywords

Life Story
Jaru History
Yawuru History
Narrative identity
Healing through Story
Empowerment
Access to Archives
Truth-telling
Reconcilation

Documents & Links

Call for Papers
File: application/pdf, 742 KB
Type: Text

The search for truth and the dispelling of lies sits at the heart of popular understandings of the task of the historian. Our discipline aims to bring enriched understandings of the past that assist in confronting contemporary challenges. In a world where denial and doubt are viable political strategies, the perhaps impossible demand for the discipline to provide simple and actionable truths remains urgent and insistent. Whether at the centre of political debates or within the minutiae of grassroots community discussions, historians are seen as offering necessary complexity to the process of uncovering truth. Meanwhile, historians have their own complicated and contentious history with ‘truth’ and the possibility of a historically enriched way of knowing the present. In Australia, truth telling is one of the pillars of the Uluru Statement from the Heart, the generous invitation from First Nations Australians to the settler nation to build a future where Indigenous peoples have power to shape their own lives. But just what telling the truth might look like remains fraught. At the macro level, Royal Commissions, inquiries, and court cases dominate the news and foreground the search for reliable new truths that question the institutions that have dominated lives. At the same time, many Indigenous voices insist that truth telling can only be generated from the bottom up, and requires a process of respectful listening, where home truths speak to palpable and intergenerational injustices rather than from the top down as blanket truths for all. Elsewhere, home truths continue to weaken the previously robust façades of social and cultural institutions. For many, the home remains a site of violence rather than a haven from worldly pressures. Universities are in the throes of reckoning with the bodies buried in their foundations and their ongoing abetting of structural violence. The sturdy monuments to heroic colonial lives that dot public space are called into question, and sometimes pulled down. Movements like Extinction Rebellion demand that we ‘tell the truth’ about who is causing the climate and biodiversity crises. Amid all of this, historians remain reluctant to speak truths about the past in an authoritative way. Perhaps, this conference asks, instead of definitive truth, historians might turn to the telling of home truths, local truths, and contestable truths to find the epistemological ground they seek for conversations about the past and the present. Such home truths may be unpleasant and confronting. Some may be tentative, or even speculative, requiring further excavation. Understanding the complicated politics of knowledge, this conference asks, what are the home truths our discipline and our society needs to prepare us for a rapidly changing world? To answer these questions and others, the 2024 Annual Conference of the Australian Historical Association will meet at Flinders University on Kaurna Country in Adelaide. The organisers welcome proposals for papers and panels on any geographical area, time period, field of history, or theoretical or conceptual aspects of history, especially those addressing the theme of ‘home truths’. The conference will also continue the tradition of hosting streams for various AHA-affiliated groups and sub-disciplinary themes.